Bible verses about dating an unbeliever louisiana dating sites
The bottom line is that the existence of the Old Testament and the intertestamental literature such as the Dead Sea Scrolls shows how Christianity is a cut-and-paste job – a fact I also reveal in , in a chapter called “The Making of a Myth,” which contains a discussion of some of the texts obviously used in the creation of the new faith.
is something many of us have heard of, but how many of us have actually taken part in it?
(Even in this patent literary device the gospels cannot agree, as Luke -49 depicts the Sermon as having taken place on a .) It is easy to see why the Catholic Church would blanche upon the discovery of these scrolls, as it could be – and has been – argued that these texts erode the very foundation of Christianity.
It appears that this news, however, when released slowly has little affect on the mind-numbing programming that accompanies Christian faith.
However, scholar Solomon Schecter – who discovered a scroll at Cairo that was later found at Qumran – points to a heretical sect of Sadducees or origin of the DSS and this group’s obvious influence on the New Testament.
What this rumination all means, of course, is that Christianity is, as I contend in my books, largely unoriginal, representing not fresh and new “divine revelation” but, again, the amalgamation of not only the ideas of the Zadokite authors of the Dead Sea Scrolls but also influences from the Essenes, Jews, Samaritans and many others. The scrolls’ so-called “Son of God” text reads much like the story of the Annunciation in the Gospel of Luke.
Moreover, the Sermon on the Mount – supposedly the original monologue straight out of the mouth of the Son of God Himself – can be shown to be a series of Old Testament scriptures strung together, along with, apparently, such texts from Qumran.
No “historical” founder was necessary at all to speak these words, as they are a rehash of extant sayings.
Armed with this understanding, we might almost paraphrase, “The two DNA sequences will become one DNA sequence.” We will see in later passages, however, that although the Bible may include all these understandings, it also envisions a more mysterious, spiritual, permanent union that is associated with sex but is far more pervasive and lasting.
There is no external evidence whatsoever for the existence of any canonical gospel at this early a date.
In fact, the canonical gospels as we have them do not show up clearly in the historical record until the end of the century.
If a Christian decides to marry an unbeliever, one has to ask whether or not he or she is choosing to ignore what God says about being unequally yoked.
Last time I listed the main biblical passages dealing with divorce and remarriage.
Now that we’re armed with this foundational passage on marriage, let’s see how the Old Testament talks about divorce.