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The Codex Vindobonensis shows richly dressed figures drinking pulque.The mural known as ‘The Drinkers’ in Cholula, Puebla (Mexico), shows male and female figures drinking pulque in a group ceremony.“They also adored and attributed divine power to the herb they call piziet, which is tobacco; their custom is to imbibe the smoke, and thus inebriated, they will invoke the devil to learn about the future and pass on the pleas and wishes commended to them by others.We understand that this practice of augury was reserved for the priests of their demonic and accursed idols.”Some substances were used to provide visions and to decrease pain inflicted by self-sacrifice, a typical practice in Mayan culture.For example, became a symbol of high lineage and it frequently appears on the headdresses of the Maya elite.Drugs, drinks, and ritual enemas were used in the sacred ceremonies practised all across Mesoamerica.Using or combining different psychoactive plants with intoxicating elixirs was also common.Olmec, Zapotec, Maya and Aztec used peyote, hallucinogenic mushrooms (teonanacatl: were used for their psychoactive effects.Mushroom stones dating from 3000 BC have been found in ritual contexts in Mesoamerica.

However, researchers are better informed about Mayan and Aztec societies based on Mayan religious texts (the Popol Vuh) and the first outside accounts of Aztec culture from the 16th century.Archaeological evidence of peyote use dates back to over 5000 years.Several chroniclers, mainly Fray Bernardino de Sahagún, described their effects in the sixteenth century.) en ceremonias grupales para lograr la embriaguez.Piedra fún-gicas de 3.000 a¿nos de antigüedad se han encontrado en contextos rituales en Mesoamérica.Las evidencias arqueológicas del uso del peyote se remontan a más de 5.000 a¿nos.

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